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So Great Salvation: What It Means to Believe in Jesus Christ, by Charles C. Ryrie
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What is salvation? How does God work this miracle in our lives?
One of the greatest themes that challenges the heart and mind of man is salvation. It is not a trivial subject; it is a matter of life and death. Many pastors and authors have attempted to expound upon it. Yet how difficult it is to comprehend God's grace that forgives all our sins every day and night, without preconditions, without works.
Scholar and theologian Charles Ryrie writes on the subject of salvation with humility and compassion. He brings clarity where there is confusion. While he quotes carefully and accurately from a wide range of authors, his final authority is the Word of God.
The gospel is the good news of the grace of God to give forgiveness and eternal life. So Great Salvation shows us that we can be confident of our salvation, certain we are forgiven by God, and sure we are destined for heaven.
- Sales Rank: #387184 in Books
- Brand: Ryrie, Charles C.
- Published on: 1997-07-01
- Released on: 1997-07-01
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .44" w x 5.50" l, .44 pounds
- Binding: Paperback
- 160 pages
From the Back Cover
What is salvation? How does God work this miracle in our lives?
One of the greatest themes that challenges the heart and mind of man is salvation. It is not a trivial subject; it is a matter of life and death. Many pastors and authors have attempted to expound upon it. Yet how difficult it is to comprehend God's grace that forgives all our sins every day and night, without preconditions, without works.
Scholar and theologian Charles Ryrie writes on the subject of salvation with humility and compassion. He brings clarity where there is confusion. While he quotes carefully and accurately from a wide range of authors, his final authority is the Word of God.
The gospel is the good news of the grace of God to give forgiveness and eternal life. So Great Salvation shows us that we can be confident of our salvation, certain we are forgiven by God, and sure we are destined for heaven.
About the Author
CHARLES C. RYRIE (A.B., Haverford College; Th.M. and Th.D., Dallas Theological Seminary; Ph.D., University of Edinburgh; Litt.D., Liberty Baptist Theological Seminary) was a renowned author and scholar. He wrote numerous books, including The Ryrie Study Bible, Basic Theology, Balancing the Christian Life, The Holy Spirit, Dispensationalism Today, Revelation, Survey of Bible Doctrine, and So Great Salvation, which rank among his best-selling titles.
Most helpful customer reviews
26 of 33 people found the following review helpful.
Grace- it's too easy for some
By Mark Richmond
This book has literally saved my life. The freedom which Christ preached has been perverted for centuries by men who self righteously portray themselves as judges of mens souls instead of their actions alone. Certainly I can judge a mans deeds- but his soul is not my domain. Where he or she came from and the fruit they display in their lives is not mine to make SOUL judgements of- I may doubt their salvation- but to know is to truly play God. Lordship advocates talk of playing God by "easy believism and cheap grace" yet in reality their's is true playing of God. Churches where the hurt and empty can come and the "Easy (there's that word again) yoke" of Jesus can be taken have turned into looking good Christians with harsh attitudes and great fear that "you or I may not be doing it right". The fear that grace might lead to "go ahead and sin anyway" was answered by Paul in Romans 6- and he stated in Galatians that the gospel was an offense to the works righteous Jews of his day. While I won't judge the Lordships advocates souls I will say that it appears they would be appalled at the people Jesus hung out with.
33 of 43 people found the following review helpful.
Lucid, Pastoral Response to MacArthur
By Chip Webb
Charles Ryrie's So Great Salvation was first published in the summer of 1989 as a response to John MacArthur's bestselling 1988 book The Gospel According to Jesus. As a response, it will be of most value to people who have read MacArthur's work.
The fundamental issue that divides Ryrie and MacArthur is a major one: What must a person do to receive salvation? Other associated issues arise: To be in God's family, must you submit to Christ as lord? What does it mean to repent and turn to Jesus Christ in faith? Do Christians always show visible signs of their regeneration by the Holy Spirit?
On these issues, there are similarities and differences between the authors. Both believe that Christians must bear fruit and be sanctified; the difference between them lies in Ryrie's willingness to allow that some Christians' fruit may never be visible to others. A far more critical distinction revolves around the issue of salvation. Ryrie contends that a person must believe in Jesus' death for your sins and his resurrection from the dead. To Ryrie, this is not a simple acknowlegment of some facts; rather, belief involves a trust in Christ. MacArthur, in contrast, argues that there must at least be a willingness to submit to Christ as lord when you turn in repentance and faith to Christ; Ryrie argues that such willingness often comes later and may never come.
These are important issues, and whether you agree or disagree with him, Ryrie tackles them succinctly and with clarity. He also displays a warm, pastoral concern for people that is mostly lacking from The Gospel According to Jesus. (MacArthur is much more concerned with being hard-hitting in his points. That's not to say that MacArthur is unloving, just that he expresses that love by sounding warning bells, while Ryrie is much softer in temperament and, often, more nuanced with his prose.)
Whether you agree or disagree with Ryrie may well depend on how much of a dispensationalist you are. Ryrie's dispensationalism leads him to draw sharp distinctions in several areas: between salvation and the Christian life, faith and works, Jesus' gospel (which Ryrie, as a premillenialist, sees as applying to a millenial kingdom) and Paul's gospel (which Ryrie sees as applying to our time today, the period that some dispensationalists call "the church age"), salvation and discipleship, receiving the gift of eternal life and repenting of sins, and positional sanctification and practical sanctification. MacArthur, on the other hand, sees all of these issues as being interrelated and an essential part of the life of a Christian.
Personally speaking, I'm neither a premillenialist nor a dispensationalist, so Ryrie's strong lines of demarcation don't sit well with me. This is particularly true of his contrast between "Jesus' gospel" and "Paul's gospel," a distinction that seems way out of left field and even dangerous to me. Ryrie also is too quick to label something that God leads you to do, such as baptism, a means of grace, as a human work. Additionally, I believe that MacArthur's correct in saying that the call to salvation is also a call to repentance, submitting yourself to the lordship of Christ, and discipleship; you cannot separate these elements of the Christian life.
Still, So Great Salvation is an important contribution to what was termed the "lordship salvation" debate that attracted much attention in the late 1980s and early 1990s, and which is still relevant today. On the positive side, So Great Salvation is just about as breezy of a read as theology books go; Ryrie covers his points simply but effectively, and with an economy of words. Even if you disagree with him, as I do, Ryrie makes his points charitably and effectively.
31 of 41 people found the following review helpful.
A Great Book
By A Customer
Unlike so many of his critics, Charles Ryrie with grace and class demonstrates in "So Great a Salvation" why salvation is a free gift received by simple faith alone in Christ alone. He demonstrates this biblically and theologically. In addition, he explains why the terminology used in explaining the Gospel is so important.
Charles Ryrie also looks at the implications of "lordship salvation." He demonstrates convincingly in this book, that "lordship salvation" does not make sense biblically or theologically. He examines many of the straw man arguments that lordship teachers like to use with regards to Free Grace teaching and many of the misnomers used to label Free Grace teaching (eg. "easy-believism", "cheap grace").
Ryrie also brings up key questions for the reader to ponder. For example, when he once was interacting with those of a lordship persepective he asked this question to them about a hypothetical person who wanted to be saved but smoked and knew it was bad for him, "Can he not be saved until either he gives up smoking or is willing to give up smoking? (page 113)" The reader then can see that if the answer is "yes", then one has introduced a condition other than faith in Christ to receive the gift of eternal life. Yet, unfortunatley, this is what those of a lordship salvation perspective teach.
I found this book to be a great up in clearing up much of the confusion surrounding the Gospel.
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